{"id":524,"date":"2017-09-11T13:14:39","date_gmt":"2017-09-11T10:14:39","guid":{"rendered":"http:\/\/literaturacomparata.ro\/aic\/?page_id=524"},"modified":"2017-09-11T16:41:51","modified_gmt":"2017-09-11T13:41:51","slug":"102012-rites-de-passage","status":"publish","type":"page","link":"https:\/\/literaturacomparata.ro\/aic\/?page_id=524&lang=fr","title":{"rendered":"10\/2012, RITES DE PASSAGE"},"content":{"rendered":"<h3>ACTA IASSYENSIA COMPARATIONIS, 10\/2012<br \/>\nRITES DE PASSAGE<\/h3>\n<hr \/>\n<h4 style=\"text-align: left;\" align=\"center\"><strong>Contenu<\/strong><\/h4>\n<p><a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/LI_petruta_spanu_editat.pdf\">PETRU\u0162A SP\u00c2NU<\/a><br \/>\n<em>Rites de passage dans <\/em>La L\u00e9gende et les aventures h\u00e9ro\u00efques, joyeuses et glorieuses d\u2019Ulenspiegel et de Lamme Goedzak au pays de Flandre et ailleurs<em> de Charles De Coster<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/AMC_gaelle_foures-legrand_fr_editat.pdf\">GA\u00cbLLE FOUR\u00c8S-LEGRAND<\/a><br \/>\n<em>Un rite de passage ancestral\u00a0: le passage de la ligne dans les journaux et les relations de voyage aux Indes Orientales de 1690-1691<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/LI_arnaud_paturet_editat_fr.pdf\">ARNAUD PATURET<\/a><br \/>\n<em>Fun\u00e9railles publiques et s\u00e9pulture priv\u00e9e\u00a0: le paradoxe de la mort dans l\u2019ancienne Rome<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/LI_amelie_bernazzani_editat.pdf\">AM\u00c9LIE BRENAZZAN<\/a>I<br \/>\n<em>L\u2019hostie et le ret<\/em><em>able\u00a0: la contemplation comme rite de passage vers Dieu \u00e0 la fin du Moyen-\u00e2ge<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/CC_alexandra_chiriac_editat_germ.pdf\">ALEXANDRA CHIRIAC<\/a><br \/>\n<em>Umgekehrte Initiationsriten als ironische Umdeutung der Utopievorstellung. Tankred Dorsts <\/em>\u201eParzival\u201c<\/p>\n<p><a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/CC_irina_ghiorghiasa_editat_ro.pdf\">IRINA GHIORGHIASA<\/a><br \/>\n<em>Rituri de trecere \u015fi tipar narativ \u00een romanul <\/em>Ahasver <em>de Stefan Heym<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/AMC_gibson_ncube_fr_editat.pdf\">GIBSON NCUBE<\/a><br \/>\n<em>Auto-fictionaliser le d\u00e9sir d\u00e9viant comme m\u00e9taphore de l\u2019initiation chez Abdellah Ta\u00efa, Rachid O. et Eyet-Ch\u00e9kib Djaziri<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/CC_adriana_teodorescu_editat_ro.pdf\">ADRIANA TEODORESCU <\/a><br \/>\n<em>Dou\u0103 reprezent\u0103ri literare ale ritualiz\u0103rii mor\u0163ii<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/LI_yague_vahi_editat.pdf\">YAGU\u00c9 VAHI<\/a><br \/>\n<em>Les Interpr\u00e9tants ou l\u2019imposition des rite<\/em><em>s de passage du sens \u00e0 la signifiance dans <\/em>L\u2019usure des lendemains <em>d\u2019Alain Mabanckou<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/LI_bianca_romaniuc-boularand_editat_fr.pdf\">BIANCA ROMANIUC-BOULARAND<\/a><br \/>\n<em>Un \u00ab\u00a0rite de passage\u00a0\u00bb d\u00e9stabilis\u00e9\u00a0? Enjeux du \u00ab\u00a0passage\u00a0\u00bb interlinguistique dans l\u2019\u00e9laboration de la signification de <\/em>Voyage au bout de la nuit<em> de C\u00e9line<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/AMC_christophe_luzi_fr_editat.pdf\">CHRISTOPHE LUZI<\/a><br \/>\n<em>De la lettre de l\u2019histoire \u00e0 la litt\u00e9ralit\u00e9 martiale. \u00c9checs des rites initiatiques et des rituels de passage dans les romans simonien et cendrarsien<\/em><\/p>\n<p><a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/LI_daniela_mirea_editat_fr.pdf\">DANIELA MIREA<\/a><br \/>\n<em>L\u2019\u00c9preuve des Signes dans les proses de Mircea Eliade et de Michel Tournier<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/AMC_christophe_luzi_fr_editat.pdf\">FRANCIS ETS\u00c8 AWITOR<\/a><br \/>\n<em>Le\u00a0rite de passage ou la violence dans <\/em>Les \u00a0soleils des ind\u00e9pendances <em>d\u2019Hamadou Kourouma<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/AMC_diakaridia_kone_fr_editat.pdf\">DIAKARIDIA KONE<\/a><br \/>\n<em>\u00c9criture romanesque et rite de passage\u00a0: la narrativisation d\u2019une \u00ab fratrie de case \u00bb chez deux auteurs du Mandingue<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/AMC_doh%20clement_pagnet_fr_editat.pdf\">DOH CL\u00c9MENT PAGNET<\/a><br \/>\n<em>Rites et mythe de l\u2019excision en pays w\u00e8<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/LI_etse_awitor_editat.pdf\">C\u00c9LINE CAUMON<\/a><br \/>\n<em>Blanc : le design en situation de rituel quotidien<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/LI_sorin_mocanu_editat_ro.pdf\">SORIN MOCANU<\/a><br \/>\n<em>Manifest\u0103ri festive \u00een Ia\u015ful interbelic: \u201eLuna Ia\u015filor\u201d \u015fi \u201eLuna Moldovei\u201d<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/CC_devin_proctor_en_editat.pdf\">DEVIN PROCTOR<\/a><br \/>\n<em>Bytes of Passage: Video Game Inhabitation as Ritual<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/articole%20pdf\/LI_bastien_thelliez_editat_fr.pdf\">BASTIEN THELLIEZ<\/a><br \/>\n<em>Les pratiques carnavalesques des internes en m\u00e9decine en France\u00a0: \u00c0 la fronti\u00e8re de l\u2019art et la vie<\/em><\/p>\n<p><strong>COMPTES-RENDUS<\/strong><\/p>\n<p>OLGA MAIOROVA: <em>From the Shadow of Empire: Defining the Nation through Cultural Mythology, 1855-1870 <\/em>(<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/recenzii%20pdf\/doris.mironescu_recenzieAIC10.pdf\">Doris Mironescu<\/a>)<\/p>\n<p>GARY SAUL MORSON: <em>The Words of Others: From Quotations to Culture<\/em> (<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/recenzii%20pdf\/iuliana.savu_recenzieAIC10.pdf\">Iuliana Savu<\/a>)<\/p>\n<p>MIHAELA URSA: <em>Eroticon. Tratat despre fic\u0163iunea amoroas\u0103 <\/em>(<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/recenzii%20pdf\/catalin.constantinescu_recenzieAIC10.pdf\">C\u0103t\u0103lin Constantinescu<\/a>)<\/p>\n<p>CAMELIA GR\u0102DINARU: <em>Discursul filosofic postmodern. Cazul Baudrillard\u00a0 <\/em>(<a href=\"http:\/\/literaturacomparata.ro\/Site_Acta\/Old\/acta10\/recenzii%20pdf\/livia.iacob_recenzieAIC10.pdf\">Livia Iacob<\/a>)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ACTA IASSYENSIA COMPARATIONIS, 10\/2012 RITES DE PASSAGE Contenu PETRU\u0162A SP\u00c2NU Rites de passage dans La L\u00e9gende et les aventures h\u00e9ro\u00efques, joyeuses et glorieuses d\u2019Ulenspiegel et de Lamme Goedzak au pays de Flandre et ailleurs de Charles De Coster GA\u00cbLLE FOUR\u00c8S-LEGRAND Un rite de passage ancestral\u00a0: le passage de la ligne dans les journaux et les &hellip; <a href=\"https:\/\/literaturacomparata.ro\/aic\/?page_id=524&#038;lang=fr\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">10\/2012, RITES DE PASSAGE<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":296,"menu_order":108,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-524","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/literaturacomparata.ro\/aic\/index.php?rest_route=\/wp\/v2\/pages\/524","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/literaturacomparata.ro\/aic\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/literaturacomparata.ro\/aic\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/literaturacomparata.ro\/aic\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/literaturacomparata.ro\/aic\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=524"}],"version-history":[{"count":1,"href":"https:\/\/literaturacomparata.ro\/aic\/index.php?rest_route=\/wp\/v2\/pages\/524\/revisions"}],"predecessor-version":[{"id":525,"href":"https:\/\/literaturacomparata.ro\/aic\/index.php?rest_route=\/wp\/v2\/pages\/524\/revisions\/525"}],"up":[{"embeddable":true,"href":"https:\/\/literaturacomparata.ro\/aic\/index.php?rest_route=\/wp\/v2\/pages\/296"}],"wp:attachment":[{"href":"https:\/\/literaturacomparata.ro\/aic\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=524"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}